{"id":76897,"date":"2020-05-12T08:51:55","date_gmt":"2020-05-12T12:51:55","guid":{"rendered":"https:\/\/muslimmatters.org\/?p=76897"},"modified":"2020-05-15T10:27:12","modified_gmt":"2020-05-15T14:27:12","slug":"ibn-%ca%bfallans-commentary-dalilul-falihin-the-book-of-fasting-with-a-short-biography-of-imam-al-nawawi","status":"publish","type":"post","link":"https:\/\/muslimmatters.org\/2020\/05\/12\/ibn-%ca%bfallans-commentary-dalilul-falihin-the-book-of-fasting-with-a-short-biography-of-imam-al-nawawi\/","title":{"rendered":"Ibn-\u02bfAllan’s Commentary Dalilul-Falihin: The Book of Fasting\u00a0With A Short Biography of Imam Al-Nawawi"},"content":{"rendered":"

About Im\u0101m Al-Nawaw\u012b<\/strong><\/p>\n

He is the Im\u0101m and \u1e24\u0101fi\u1e93, the Shaykh and Im\u0101m, Mu\u1e25yidd\u012bn Ab\u016b-Zakariyy\u0101 Ya\u1e25y\u0101 bin-Sharaf al-Nawaw\u012b, affiliated to Naw\u0101 a village on the outskirts of Damascus in Syria.\u00a0 He then settled in Damascus, and he was Sh\u0101fi\u02bf\u012b.\u00a0 He was the Shaykh of the madh\u0101hib and the senior among the fuqah\u0101 of his time.<\/span><\/p>\n

He was born in the year 631 A.H, from two devout parents.\u00a0 He started memorizing Qur\u02be\u0101n at the age of 10, as well as the study of fiqh with some of the scholars in his village.\u00a0 A pious man by the name of Shaykh Y\u0101s\u012bn bin-Y\u016bsuf al-Mar\u0101kash\u012b once passed by the village, and observed him running away from children who were attempting to force him to play, all the while reciting Qur\u02be\u0101n.\u00a0 He went to his father and advised him to devote him to the pursuit of knowledge, advice which he accepted.<\/span><\/p>\n

In the year 649 A.H he went with his father to Damascus to complete his pursuit of knowledge, and resided in the institute Al-Raw\u0101hiya.\u00a0<\/span>\u00a0<\/span><\/p>\n

His works include: a commentary on \u1e62a\u1e25\u012b\u1e25 Muslim, Al-Majm\u016b\u02bf, Riy\u0101\u1e0dul-\u1e62\u0101li\u1e25\u012bn, Tahdh\u012bbul-asm\u0101\u02be wal-lugh\u0101t, Raw\u1e0da\u1e6dul-\u1e6c\u0101lib\u012bn wa \u02bfumdatul-muftiyy\u012bn, Al-Minh\u0101j fil fiqh, Al-arba\u02bf\u012bn al-Nawawiyya, Al-Tiby\u0101n f\u012b \u0101d\u0101bi \u1e25amalatil-Qur\u02be\u0101n, Al-Adhk\u0101r, and Al-\u012ad\u0101\u1e25 fil-man\u0101sik.<\/span><\/p>\n

In the year 676 A.H he went back to Naw\u0101, after having returned all the books he had borrowed from the national library.\u00a0 He visited his teacher\u2019s graves, prayed for them and cried.\u00a0 He also visited his friends who were alive, and bid them farewell for \u2018traveling\u2019.\u00a0 After visiting his father, he went to Baitul-Maqdis and Khal\u012bl (Palestine).\u00a0 He then returned to Nawa where he fell ill and passed away on the 24<\/span>th<\/span> of Rajab.\u00a0 When the news of his demise reached Damascus, the city and its surroundings were over-taken by weeping.\u00a0 The Muslims were overtaken by grief.\u00a0 The Chief Q\u0101\u1e0d\u012b \u02bfIzzudd\u012bn Mu\u1e25ammad bin-\u1e62\u0101\u02beigh went with a group of his companions to Naw\u0101 for his funeral prayer.\u00a0 A group praised him through poetic eulogies, among which Mu\u1e25ammad bin-A\u1e25mad bin-\u02bfUmar al-\u1e24anaf\u012b al-Irbil\u012b.\u00a0 <\/span> \u00a0\u00a0\u00a0<\/span>\u00a0<\/span><\/p>\n

His Book Riy\u0101dul-\u1e62\u0101li\u1e25\u012bn<\/b><\/h2>\n

In his own paraphrased words, he describes this book of his as: <\/span><\/p>\n

\u2018It contains encouragement and warnings, and a complete set of etiquettes for the seeker.\u00a0 It only contains rigorously authentic a\u1e25\u0101d\u012bth, with each chapter starting with verses from the Qur\u02be\u0101n, with short explanations where warranted\u2019.\u00a0\u00a0<\/span><\/p><\/blockquote>\n

He also says: \u2018I am hopeful that for those who direct their attention to it, it will prove to be a drive towards a variety of good actions, and a shield from base and destructive actions.\u00a0<\/span><\/p>\n

Ibn \u02bfAll\u0101n and his commentary Dal\u012blul-F\u0101li\u1e25\u012bn<\/b><\/h2>\n

Mu\u1e25ammad \u02bfAl\u012b bin-Mu\u1e25ammad \u02bfAll\u0101n al-\u1e62idd\u012bq\u012b Al-Sh\u0101fi\u02bf\u012b.\u00a0 Born in Makka in 996 A.H.\u00a0 He was a muffassir, a reviver of the Sunna in the \u1e24ij\u0101z, and taught the \u1e62a\u1e25\u012b\u1e25 of Al-Bukh\u0101r\u012b from beginning to end in the middle of the Ka\u02bfba.\u00a0 He took knowledge from 50 scholars of Makka al-Mukarrama, as well as from the \u02bfulam\u0101\u02be who came to Makka from different corners of the world.\u00a0 Al-Mu\u1e25ib\u012b says about him: \u2018He was an \u012am\u0101m, trustworthy and unique among his contemporaries for his knowledge, memory, precision and mastery of the \u1e25ad\u012bth of Ras\u016blull\u0101h .\u00a0 He would quote previous commentators from memory, in a manner which would leave listeners fascinated.\u00a0 He was similar to Al-Suy\u016b\u1e6d\u012b in his expertise in the field of \u1e25ad\u012bth\u2019.<\/span><\/p>\n

He taught the \u1e62a\u1e25\u012bh of Al-Bukh\u0101r\u012b between Maghrib and \u02bfIsh\u0101\u02be in the \u1e24aram. Every night, he would compose a khu\u1e6dbah fit to the the context of the \u1e25ad\u012bth he would teach that same evening.\u00a0 All\u0101h granted him the honor of concluding a complete teaching of the Bukh\u0101r\u012b in the middle of the honored Kaa\u02bfba. \u00a0 He passed away at the age of 62 years, the 21<\/span>st<\/span> of Dhul-\u1e24ijja 1057 A.H.<\/span><\/p>\n

Dal\u012blul-F\u0101li\u1e25\u012bn is the first commentary on Riy\u0101d\u016bl-\u1e62\u0101li\u1e25\u012bn (6 volumes), and Ibn-\u02bfAll\u0101n is also the only known commentator of Kit\u0101bul-adhk\u0101r of Im\u0101m Al-Nawaw\u012b.\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n

This is a translation of his work<\/p>\n

– \u0628\u0627\u0628 \u0648\u062c\u0648\u0628 \u0635\u0648\u0645 \u0631\u0645\u0636\u0627\u0646 \u0648\u0628\u064a\u0627\u0646 \u0641\u0636\u0644 \u0627\u0644\u0635\u064a\u0627\u0645 \u0648\u0645\u0627 \u064a\u062a\u0639\u0644\u0642 \u0628\u0647<\/b><\/p>\n

Chapter on the obligation of fasting Rama\u1e0d\u0101n, and expounding on the virtues of fasting and of the actions which are related to this month<\/strong><\/h2>\n

In this opening section, the author intends to familiarize the Muslims with the origins of the obligation of fasting in Ramadan.\u00a0 It is a succinct, yet very meaningful introduction which benefits Muslims in all levels of knowledge of Islam.<\/span><\/i><\/p>\n

The actions related to this month i.e i\u02bftik\u0101f and the increasing performance of various virtuous deeds.<\/span><\/p>\n

\u1e62aum, linguistically means, to refrain from something.\u00a0 In Isl\u0101m it means to refrain from food at a particular time and in a specific manner.<\/span><\/p>\n

The obligation of fasting in Rama\u1e0d\u0101n is so heavily evidenced by the Qur\u02be\u0101n, the Sunna and the consensus [ijm\u0101\u02bf] for every Muslim that the person who denies its obligation is considered a disbeliever, except if one is excused by being new to Isl\u0101m or were brought up in a rural area which is far from the \u02bfulam\u0101\u02be [scholars].\u00a0<\/span><\/p>\n

\u0642\u0627\u0644 \u0627\u0644\u0644\u0647 \u062a\u0639\u0627\u0644\u0649: “\u064a\u064e\u0627 \u0623\u064a\u0651\u064f\u0647\u064e\u0627 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0651\u0650\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0651\u064e\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652” \u0625\u0644\u0649 \u0642\u0648\u0644\u0647 \u062a\u0639\u0627\u0644\u0649: “\u0634\u064e\u0647\u0652\u0631\u064f \u0631\u064e\u0645\u064e\u0636\u064e\u0627\u0646\u064e \u0627\u0644\u0651\u064e\u0630\u0650\u064a \u0623\u064f\u0646\u0652\u0632\u0650\u0644\u064e \u0641\u0650\u064a\u0647\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u0647\u064f\u062f\u0649\u064b \u0644\u0650\u0644\u0646\u0651\u064e\u0627\u0633\u0650 \u0648\u064e\u0628\u064e\u064a\u0651\u0650\u0646\u064e\u0627\u062a\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0647\u064f\u062f\u064e\u0649 \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0631\u0652\u0642\u064e\u0627\u0646\u0650 \u0641\u064e\u0645\u064e\u0646\u0652 \u0634\u064e\u0647\u0650\u062f\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0634\u0651\u064e\u0647\u0652\u0631\u064e \u0641\u064e\u0644\u0652\u064a\u064e\u0635\u064f\u0645\u0652\u0647\u064f <\/span>[479]<\/b> \u0648\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0645\u064e\u0631\u0650\u064a\u0636\u0627\u064b \u0623\u0648\u0652 \u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u0641\u064e\u0631\u064d \u0641\u064e\u0639\u0650\u062f\u0651\u064e\u0629\u064c \u0645\u0650\u0646\u0652 \u0623\u064a\u0651\u064e\u0627\u0645\u064d \u0623\u064f\u062e\u064e\u0631\u064e” \u0627\u0644\u0622\u064a\u0629 (\u0627\u0644\u0628\u0642\u0631\u0629:183-185).<\/span><\/p>\n

\ufd3e\u00a0\u064a\u064e\u0627 \u0623\u064e\u064a\u064f\u0651\u0647\u064e\u0627 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0622\u0645\u064e\u0646\u064f\u0648\u0627<\/span> \ufd3f
\n<\/span>
\n\u201cO you who believe\u201d<\/span>\u00a0 <\/span><\/p><\/blockquote>\n

All\u0101h has first honored the Muslims here by addressing them directly and is calling to the believers through their most noble attribute, their belief.\u00a0<\/span><\/p>\n

\ufd3e<\/span>\u00a0\u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0635\u0650\u0651\u064a\u064e\u0627\u0645\u064f \u0643\u064e\u0645\u064e\u0627 \u0643\u064f\u062a\u0650\u0628\u064e \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u0650\u0643\u064f\u0645\u0652<\/span> \ufd3f
\n<\/span>
\n\u201cthe fasts have been enjoined upon you as they were enjoined upon those before you\u201d<\/span><\/p><\/blockquote>\n

This is a form of encouragement because of the burdensome nature of fasting on one\u2019s ego.\u00a0 When a matter is difficult, knowing others are sharing with you in difficulty, eases the burden. Rama\u1e0d\u0101n was not prescribed to the previous nations. It is a distinguishing feature of this Ummah as a means of honoring its Nab\u012b Mu\u1e25ammad \"\u1e63allall\u0101hu<\/span>.\u00a0 Therefore, the similitude drawn in this verse refers to the act of fasting, not to Rama\u1e0d\u0101n itself.\u00a0 <\/span><\/p>\n

\ufd3e<\/span>\u00a0\u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064e\u062a\u064e\u0651\u0642\u064f\u0648\u0646\u064e<\/span>\u00a0 \ufd3f
\n<\/span>
\n\u201cso that you may be mindful\u201d<\/span><\/p><\/blockquote>\n

of disobedience, because fasting restricts the paths of the shay\u1e6d\u0101n.<\/span><\/p>\n

\ufd3e<\/span>\u00a0\u0623\u064e\u064a\u064e\u0651\u0627\u0645\u064b\u0627 \u0645\u064e\u0639\u0652\u062f\u064f\u0648\u062f\u064e\u0627\u062a\u064d<\/span> \ufd3f
\n<\/span>
\n\u201cfor days few in number\u201d<\/span><\/p><\/blockquote>\n

This is mentioned to encourage towards fasting, because the days will feel \u201cfew\u201d and light in difficulty once one has started. <\/span><\/p>\n

\ufd3e<\/span>\u00a0\u0641\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u0652 \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0623\u064e\u0648\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0641\u064e\u0631\u064d \u0641\u064e\u0639\u0650\u062f\u064e\u0651\u0629\u064c \u0645\u0650\u0646\u0652 \u0623\u064e\u064a\u064e\u0651\u0627\u0645\u064d \u0623\u064f\u062e\u064e\u0631\u064e<\/span> \ufd3f
\n<\/span>
\n\u201cHowever, should any one of you be sick or on a journey, then (he should fast) a number of other days (equal to the missed ones)\u201d<\/span><\/p><\/blockquote>\n

If one breaks their fast due to sickness or traveling, then it is an obligation to make up for those days outside of Ram\u0101\u1e0d\u0101n.<\/span><\/p>\n


\n\ufd3e<\/span>\u00a0\u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u064e\u0651\u0630\u0650\u064a\u0646\u064e \u064a\u064f\u0637\u0650\u064a\u0642\u064f\u0648\u0646\u064e\u0647\u064f \u0641\u0650\u062f\u0652\u064a\u064e\u0629\u064c \u0637\u064e\u0639\u064e\u0627\u0645\u064f \u0645\u0650\u0633\u0652\u0643\u0650\u064a\u0646\u064d<\/span> \ufd3f
\n<\/span>
\n\u201cand those who have the strength, (still, they do not opt for fasting,) on them there is a fidyah (compensation), that is, the feeding of a poor person\u201d<\/span><\/p><\/blockquote>\n

In the beginning of Isl\u0101m, Muslims were given a choice between fasting and feeding a poor person every day.\u00a0 This was subsequently abrogated<\/span>. <\/span><\/p>\n

\ufd3e <\/span>\u0641\u064e\u0645\u064e\u0646\u0652 \u062a\u064e\u0637\u064e\u0648\u064e\u0651\u0639\u064e \u062e\u064e\u064a\u0652\u0631\u064b\u0627 \u0641\u064e\u0647\u064f\u0648\u064e \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0647\u064f \u06da \u0648\u064e\u0623\u064e\u0646\u0652 \u062a\u064e\u0635\u064f\u0648\u0645\u064f\u0648\u0627 \u062e\u064e\u064a\u0652\u0631\u064c \u0644\u064e\u0643\u064f\u0645\u0652 \u06d6 \u0625\u0650\u0646\u0652 \u0643\u064f\u0646\u0652\u062a\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0644\u064e\u0645\u064f\u0648\u0646\u064e \ufd3f
\n<\/span>
\n\u201cThen whoever does good voluntarily, that is better for him. However, that you fast is better for you, if you only knew\u201d<\/span><\/p><\/blockquote>\n

By feeding more than one person every day, then that is better for him.\u00a0 However, fasting is better for those of you who are capable, if only you were aware of the virtues of fasting.\u00a0\u00a0<\/span><\/p>\n

\n

\ufd3f<\/span> \u0634\u064e\u0647\u0652\u0631\u064f \u0631\u064e\u0645\u064e\u0636\u064e\u0627\u0646\u064e \u0627\u0644\u064e\u0651\u0630\u0650\u064a \u0623\u064f\u0646\u0652\u0632\u0650\u0644\u064e \u0641\u0650\u064a\u0647\u0650 \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u064f \u0647\u064f\u062f\u064b\u0649 \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u0648\u064e\u0628\u064e\u064a\u0650\u0651\u0646\u064e\u0627\u062a\u064d \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u0647\u064f\u062f\u064e\u0649\u0670 \u0648\u064e\u0627\u0644\u0652\u0641\u064f\u0631\u0652\u0642\u064e\u0627\u0646\u0650 \u06da \u0641\u064e\u0645\u064e\u0646\u0652 \u0634\u064e\u0647\u0650\u062f\u064e \u0645\u0650\u0646\u0652\u0643\u064f\u0645\u064f \u0627\u0644\u0634\u064e\u0651\u0647\u0652\u0631\u064e \u0641\u064e\u0644\u0652\u064a\u064e\u0635\u064f\u0645\u0652\u0647\u064f \u06d6 \u0648\u064e\u0645\u064e\u0646\u0652 \u0643\u064e\u0627\u0646\u064e \u0645\u064e\u0631\u0650\u064a\u0636\u064b\u0627 \u0623\u064e\u0648\u0652 \u0639\u064e\u0644\u064e\u0649\u0670 \u0633\u064e\u0641\u064e\u0631\u064d \u0641\u064e\u0639\u0650\u062f\u064e\u0651\u0629\u064c \u0645\u0650\u0646\u0652 \u0623\u064e\u064a\u064e\u0651\u0627\u0645\u064d \u0623\u064f\u062e\u064e\u0631\u064e <\/span>\ufd3e<\/span><\/p>\n

\u201cThe month of Rama\u1e0d\u0101n is the one in which the Qur\u2019\u0101n was revealed as guidance for mankind, and as clear signs that show the right way and distinguish between right and wrong. So those of you who witness the month must fast in it. But the one who is sick, or is on a journey (should fast) as much from other days (as he missed)\u201d<\/span><\/p><\/blockquote>\n

This is the month of Rama\u1e0d\u0101n in which the Qur\u02be\u0101n was descended.\u00a0 Before the advent of prophethood of the Nabi SAW the Quran resided in the seventh sky, in what is called the Ummul-Kitab [the original book].\u00a0 On Laylatul-qadr it was descended in its entirety to the first sky.\u00a0 From there, Jibril revealed it in portions to the Nabi SAW over the course of 23 years.\u00a0 \u00a0<\/span>This is the best month.\u00a0 <\/span><\/p>\n

The Qur\u02be\u0101n is characterized as being guiding, with clear verses which guide towards the truth through their commands.\u00a0 It also separates truth from falsehood.\u00a0 Whoever among you is not traveling during this month, and is not ill as to make fasting difficult or harmful, then they should fast.\u00a0 The fact that the person who is not traveling is not mentioned in this verse, provides clear evidence that it abrogates the previous verse which provides a choice between fasting and feeding the poor.\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n

\n

\ufd3f<\/span> \u064a\u064f\u0631\u0650\u064a\u062f\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0628\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u064a\u064f\u0633\u0652\u0631\u064e \u0648\u064e\u0644\u064e\u0627 \u064a\u064f\u0631\u0650\u064a\u062f\u064f \u0628\u0650\u0643\u064f\u0645\u064f \u0627\u0644\u0652\u0639\u064f\u0633\u0652\u0631\u064e \u0648\u064e\u0644\u0650\u062a\u064f\u0643\u0652\u0645\u0650\u0644\u064f\u0648\u0627 \u0627\u0644\u0652\u0639\u0650\u062f\u064e\u0651\u0629\u064e \u0648\u064e\u0644\u0650\u062a\u064f\u0643\u064e\u0628\u0650\u0651\u0631\u064f\u0648\u0627 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0639\u064e\u0644\u064e\u0649\u0670 \u0645\u064e\u0627 \u0647\u064e\u062f\u064e\u0627\u0643\u064f\u0645\u0652 \u0648\u064e\u0644\u064e\u0639\u064e\u0644\u064e\u0651\u0643\u064f\u0645\u0652 \u062a\u064e\u0634\u0652\u0643\u064f\u0631\u064f\u0648\u0646\u064e<\/span> \ufd3e<\/span><\/p>\n

\u201cAllah intends (to provide) ease for you and does not intend (to create) hardship for you. All this is so that you may complete the number (of fasts as prescribed) and proclaim the Takb\u012br of Allah for having guided you, and (so) that you may be grateful\u201d<\/p><\/blockquote>\n

It is because All\u0101h wishes ease for you that He has allowed you to break your fast when traveling or in illness.\u00a0 He also wishes you to complete the requirements of fasting by replacing the days of the month which you have missed due to illness or travel.\u00a0 He also wishes that you glorify Him for having made fasting an obligation, and for having shown leniency in the presence of an excuse.\u00a0 The takb\u012br\u0101t<\/em> of the night of \u02bf\u012ad are what is meant by \u201cGlorify Him\u201d.\u00a0 He finally wishes you to thank him for His bounties, or again for showing leniency by allowing you to break your fast.<\/p>\n

This commentary of the above verses is quoted from J\u0101mi\u02bful-Bay\u0101n (Tafs\u012br Al-Qur\u1e6dub\u012b).\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/span><\/p>\n

\n

\u0648\u0623\u0645\u0627 \u0627\u0644\u0623\u062d\u0627\u062f\u064a\u062b \u0641\u0642\u062f \u062a\u0642\u062f\u0645\u062a \u0641\u064a \u0627\u0644\u0628\u0627\u0628 \u0627\u0644\u0630\u064a \u0642\u0628\u0644\u0647<\/span><\/p>\n<\/blockquote>\n

These are the verses of Qur\u02be\u0101n from which the obligation of fasting in Rama\u1e0d\u0101n is derived.\u00a0 As for the relevant a\u1e25\u0101d\u012bth, several have been mentioned in the preceding chapter.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

About Im\u0101m Al-Nawaw\u012b He is the Im\u0101m and \u1e24\u0101fi\u1e93, the Shaykh and Im\u0101m, Mu\u1e25yidd\u012bn Ab\u016b-Zakariyy\u0101 Ya\u1e25y\u0101 bin-Sharaf al-Nawaw\u012b, affiliated to Naw\u0101 a village on the outskirts of Damascus in Syria.\u00a0 He then settled in Damascus, and he was Sh\u0101fi\u02bf\u012b.\u00a0 He was the Shaykh of the madh\u0101hib and the senior among the fuqah\u0101 of his time. […]<\/p>\n","protected":false},"author":106,"featured_media":76979,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":{"facebook_10162779835525413_128059875822":"","twitter_22332114_22332114":""},"rop_publish_now_history":[],"rop_publish_now_status":"pending","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","date_recorded":"","explicit":"","block":"","filesize_raw":"","_ef_editorial_meta_paragraph_assignment":"","_ef_editorial_meta_checkbox_payment":"","_ef_editorial_meta_user_ghostwriter":"","_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_checkbox_needs-photo":"","_ef_editorial_meta_number_word-count":"","footnotes":""},"categories":[6041,4528,3157,7852],"tags":[9415,9461,400,4158,9462,9460,7214,154,4519,592,9459],"coauthors":[4982],"class_list":["post-76897","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam","category-ramadan","category-riyad-as-saliheen","category-translations","tag-ramadan2020","tag-dalilul-faliin","tag-fasting","tag-featured","tag-ibn-allan","tag-imam-nawawi","tag-islam-3","tag-muslim","tag-riyadh-as-saliheen","tag-translation","tag-virtues"],"yoast_head":"\nIbn-\u02bfAllan's Commentary Dalilul-Falihin: The Book of Fasting\u00a0With A Short Biography of Imam Al-Nawawi - MuslimMatters.org<\/title>\n<meta name=\"description\" content=\"Allah intends (to provide) ease for you and does not intend (to create) hardship for you. 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He has a strong interest in continuously acquiring and perusing Islamic knowledge. An Industrial engineer by profession, he has strived to assiduously seek sacred knowledge along with his professional activities since the early 2000s. This interest has led him to study with contemporary senior scholars in Mauritania and Senegal, his home countries. He has studied mainly the following subjects: M\u0101liki Fiqh, Arabic grammar, Seerah Nabawiyya, Hadith, Aqeeda and Tasawwuf. He takes a particular interest in Tafsir of Quran, and has translated one volume (out of 6) of a classical Tafsir by a Senegalese scholar of the 20th century, organized in a similar fashion to the Jalalayn. One of his areas of interest is analyzing the intersection between modern issues and traditional sources of Islamic knowledge. 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