{"id":77056,"date":"2020-05-21T09:55:36","date_gmt":"2020-05-21T13:55:36","guid":{"rendered":"https:\/\/muslimmatters.org\/?p=77056"},"modified":"2020-05-23T11:52:03","modified_gmt":"2020-05-23T15:52:03","slug":"ibn-%ca%bfallans-commentary-dalilul-falihin-the-book-of-fasting-hadiths-7-8","status":"publish","type":"post","link":"https:\/\/muslimmatters.org\/2020\/05\/21\/ibn-%ca%bfallans-commentary-dalilul-falihin-the-book-of-fasting-hadiths-7-8\/","title":{"rendered":"Ibn-\u02bfAllan’s Commentary Dalilul-Falihin: The Book of Fasting. Hadiths 7-8"},"content":{"rendered":"

– \u0648\u0639\u0646\u0647\u060c \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u060c \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \ufdfa\u060c \u0642\u0627\u0644: “\u0625\u0630\u0627 \u062c\u0627\u0621 \u0631\u0645\u0636\u0627\u0646\u064f\u060c \u0641\u064f\u062a\u062d\u062a\u0652 \u0623\u0628\u0648\u0627\u0628 \u0627\u0644\u062c\u0646\u0629\u060c \u0648\u063a\u064f\u0644\u0642\u062a \u0623\u0628\u0648\u0627\u0628 \u0627\u0644\u0646\u0627\u0631\u060c \u0648\u0635\u064f\u0641\u062f\u062a() \u0627\u0644\u0634\u064a\u0627\u0637\u064a\u0646” \u0645\u062a\u0641\u0642\u064c \u0639\u0644\u064a\u0647().<\/strong><\/h2>\n

Ab\u016b-Hurayra (May All\u0101h be pleased with him) reported:<\/p>\n

The Messenger of All\u0101h said, \u201cWhen Rama\u1e0d\u0101n begins, the gates of paradise are opened, the gates of the fire of hell are closed, and the devils are chained.\u201d<\/strong><\/p><\/blockquote>\n

Narrated by Al-Bukh\u0101r\u012b and Muslim.<\/p>\n

The Messenger of All\u0101h said, \u201cWhen Rama\u1e0d\u0101n begins, the gates of paradise are opened\u201d<\/strong><\/p><\/blockquote>\n

The most apparent meaning is that this is a literal opening of the doors of paradise for a person who passes away during Rama\u1e0d\u0101n, or for a person who performs good actions which are accepted. It is also said that the meaning is figurative, meaning that performing good actions in Rama\u1e0d\u0101n will lead to the gates of paradise being opened in the hereafter. Another figurative meaning may also be the abundance of mercy and forgiveness, as can be inferred by a narration of \u1e62a\u1e25\u012b\u1e25 Muslim \u201cThe doors of mercy are opened\u201d.<\/p>\n

\u201cThe gates of the fire of hell are closed\u201d<\/strong><\/p><\/blockquote>\n

The same observation can be made about this statement as has just been said regarding the gates of paradise.<\/p>\n

It is also said that this is a metaphor to express the fact that the egos of the fasting persons are pure from the impurities of shameful actions, and they are liberated from the things which lead to sinful acts by means of their tamed based desires.
\nAl-\u1e6c\u012bb\u012b explains: \u2018The benefit of this is two-fold: the angels are clearly made aware that the action of those fasting is highly revered in front of All\u0101h. The fact that the truthful Nab\u012b is the one informing about this matter also serves to increase the eagerness of the Muslim individual\u2019.<\/p>\n

\u201cAnd the devils are chained\u201d<\/strong><\/p><\/blockquote>\n

This statement can also be considered to be in a literal sense. It may also figuratively mean that they are prevented from causing excessive nuisance to the believers and from provoking them. That makes them seem as they are chained. It may also mean that the Muslims refrain from involving themselves in the acts of disobedience which the devils annoy them with.<\/p>\n

– \u0628\u0627\u0628 \u0627\u0644\u062c\u0648\u062f \u0648\u0641\u0639\u0644 \u0627\u0644\u0645\u0639\u0631\u0648\u0641 \u0648\u0627\u0644\u0625\u0643\u062b\u0627\u0631 \u0645\u0646 \u0627\u0644\u062e\u064a\u0631 \u0641\u064a \u0634\u0647\u0631 \u0631\u0645\u0636\u0627\u0646<\/strong><\/h2>\n

\u0648\u0627\u0644\u0632\u064a\u0627\u062f\u0629 \u0645\u0646 \u0630\u0644\u0643 \u0641\u064a \u0627\u0644\u0639\u0634\u0631 \u0627\u0644\u0623\u0648\u0627\u062e\u0631 \u0645\u0646\u0647<\/strong><\/h2>\n

Chapter on generosity, performing good actions, increasing in goodness during Rama\u1e0d\u0101n and augmenting in that during its last 10 days<\/strong><\/h2>\n

1\/1222- \u0648\u0639\u0646 \u0627\u0628\u0646 \u0639\u0628\u0627\u0633\u060c \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u0645\u0627\u060c \u0642\u0627\u0644: \u0643\u0627\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \ufdfa\u060c \u0623\u062c\u0648\u062f \u0627\u0644\u0646\u0627\u0633\u060c \u0648\u0643\u0627\u0646 \u0623\u062c\u0648\u062f() \u0645\u0627 \u064a\u0643\u0648\u0646\u064f \u0641\u064a \u0631\u0645\u0636\u0627\u0646 \u062d\u064a\u0646 \u064a\u0644\u0642\u0627\u0647\u064f \u062c\u0628\u0631\u064a\u0644\u064f\u060c \u0648\u0643\u0627\u0646 \u062c\u0628\u0631\u064a\u0644\u064f \u064a\u0644\u0642\u0627\u0647\u064f \u0641\u064a \u0643\u0644 \u0644\u064a\u0644\u0629\u064d \u0645\u0646 \u0631\u0645\u0636\u0627\u0646 \u0641\u064a\u062f\u0627\u0631\u0633\u0647\u064f \u0627\u0644\u0642\u0631\u0622\u0646\u060c \u0641\u0644\u0631\u0633\u0648\u0644\u064f \u0627\u0644\u0644\u0647 \ufdfa\u060c \u062d\u064a\u0646 \u064a\u0644\u0642\u0627\u0647\u064f \u062c\u0628\u0631\u064a\u0644\u064f \u0623\u062c\u0648\u062f\u064f \u0628\u0627\u0644\u062e\u064a\u0631 \u0645\u0646 \u0627\u0644\u0631\u064a\u062d \u0627\u0644\u0645\u0631\u0633\u0644\u0629” \u0645\u062a\u0641\u0642\u064c \u0639\u0644\u064a\u0647(<\/strong>).<\/h2>\n

Ibn \u02bfAbb\u0101s (May Allah be pleased with them) reported:<\/p>\n

The Messenger of All\u0101h \ufdfa was the most generous of men; and he would be the most generous during the month of Rama\u1e0d\u0101n when Jibr\u012bl visited him. Jibr\u012bl would meet him every night of Rama\u1e0d\u0101n and he would review the Qur\u02be\u0101n with him. As a result, at the time Jibr\u012bl met him the Messenger of All\u0101h \ufdfa was more generous with goodness than the free wind.<\/p>\n

What is meant by good actions in the title are obligatory and recommended actions alike. Increasing such actions in Rama\u1e0d\u0101n is mand\u016bb (i.e commendable) as the reward will be multiplied on virtue of the distinction of this time. This particularity in Rama\u1e0d\u0101n is because it is the best of the months, so it is commendable to keep it alive with such actions and see their reward multiplied as a result.<\/p>\n

The last ten days start on the eve of the 21st day of fasting, and they end on the last day whether the month ends in 29 days or 30 days.<\/p>\n

Al-Bukh\u0101r\u012b and Muslim.<\/p>\n

\u201cThe Messenger of All\u0101h (\ufdfa) was the most generous of men\u201d<\/strong><\/p><\/blockquote>\n

He was the man endowed with the most generosity. Indeed it is a fact that that which has been narrated of his generosity has not been narrated regarding anyone else.<\/p>\n

\u201cAnd he would be the most generous during the month of Rama\u1e0d\u0101n when Jibr\u012bl visited him.\u201d<\/strong><\/p><\/blockquote>\n

His state of generosity in Rama\u1e0d\u0101n was superior to that outside of Rama\u1e0d\u0101n, but he was nevertheless the most generous man in an absolute sense.<\/p>\n

\u201cJibr\u012bl would meet him every night of Rama\u1e0d\u0101n and he would review the Qur\u02be\u0101n with him\u201d<\/strong><\/p><\/blockquote>\n

It is said that the wisdom in reviewing the Qur\u02be\u0101n is that it renews the pledge of having a content ego. Contentment in turns breeds generosity. Rama\u1e0d\u0101n is also the season of goodness because All\u0101h\u2019s bounties on his servants are increased therein. It was the habit of Nab\u012b to give preference to follow the example of the sunna of All\u0101h (i.e his customary practice) in dealing with His servants. The combination of what has been mentioned i.e the time, the one who came down (Jibr\u012bl), what he descended with (the Qur\u02be\u0101n) and the learning were all obtained through the hand of generosity. And All\u0101h knows best.<\/p>\n

\u201cAs a result, at the time Jibr\u012bl met him the Messenger of All\u0101h (\ufdfa) was more generous with goodness than the free wind\u201d<\/strong><\/p><\/blockquote>\n

He was, in the speed of his generosity faster than the wind. The free wind indicates the wind which continuously blows with mercy. His generosity was all-encompassing in its benefit just as the free wind fully encompasses anything it blows on.<\/p>\n

A narration of Im\u0101m-A\u1e25mad includes the following wording at the end of this \u1e25ad\u012bth: \u201cHe was never asked anything except that he gave it\u201d[1].<\/p>\n

Im\u0101m Al-Nawaw\u012b explains:<\/p>\n

\u201cThis \u1e25ad\u012bth contains many fine lessons: encouragement towards generosity at all times, and increasing it during Rama\u1e0d\u0101n as well as when meeting righteous people (analogy with the meeting of Jibr\u012bl). It also indicates the virtue of visiting the pious and noble folk, and to do so repeatedly as long as the person being visited does not mind. It also points to the laudable nature of abundantly reading Qur\u02be\u0101n during Rama\u1e0d\u0101n and the fact that it is superior to all forms of remembrance of All\u0101h [dhikr\/adhk\u0101r]. Indeed, if dhikr was superior or equivalent to it then they would have done it (the Nab\u012b and Jibr\u012bl). Some commentators have said that these were tajw\u012bd sessions. This is however objectionable as memorization of the Nab\u012b was a given, and anything beyond memorization could be achieved through a few sessions. It is therefore clear that the intent in Jibr\u012bl\u2019s coming was an increase in the amount of recitation.<\/p>\n","protected":false},"excerpt":{"rendered":"

– \u0648\u0639\u0646\u0647\u060c \u0631\u0636\u064a \u0627\u0644\u0644\u0647 \u0639\u0646\u0647\u060c \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \ufdfa\u060c \u0642\u0627\u0644: “\u0625\u0630\u0627 \u062c\u0627\u0621 \u0631\u0645\u0636\u0627\u0646\u064f\u060c \u0641\u064f\u062a\u062d\u062a\u0652 \u0623\u0628\u0648\u0627\u0628 \u0627\u0644\u062c\u0646\u0629\u060c \u0648\u063a\u064f\u0644\u0642\u062a \u0623\u0628\u0648\u0627\u0628 \u0627\u0644\u0646\u0627\u0631\u060c \u0648\u0635\u064f\u0641\u062f\u062a() \u0627\u0644\u0634\u064a\u0627\u0637\u064a\u0646” \u0645\u062a\u0641\u0642\u064c \u0639\u0644\u064a\u0647(). Ab\u016b-Hurayra (May All\u0101h be pleased with him) reported: The Messenger of All\u0101h said, \u201cWhen Rama\u1e0d\u0101n begins, the gates of paradise are opened, the gates of the fire of hell are closed, and […]<\/p>\n","protected":false},"author":106,"featured_media":77198,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"rop_custom_images_group":[],"rop_custom_messages_group":[],"rop_publish_now":"initial","rop_publish_now_accounts":{"facebook_10162779835525413_128059875822":"","twitter_22332114_22332114":""},"rop_publish_now_history":[],"rop_publish_now_status":"pending","_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"episode_type":"","audio_file":"","cover_image":"","cover_image_id":"","duration":"","filesize":"","date_recorded":"","explicit":"","block":"","filesize_raw":"","_ef_editorial_meta_paragraph_assignment":"","_ef_editorial_meta_checkbox_payment":"","_ef_editorial_meta_user_ghostwriter":"","_ef_editorial_meta_date_first-draft-date":"","_ef_editorial_meta_checkbox_needs-photo":"","_ef_editorial_meta_number_word-count":"","footnotes":""},"categories":[6041,14,4528,3157,7852,92],"tags":[9415,9461,9476,9462,7214,6124,123,403],"coauthors":[4982],"class_list":["post-77056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam","category-aqeedah-and-fiqh","category-ramadan","category-riyad-as-saliheen","category-translations","category-worship","tag-ramadan2020","tag-dalilul-faliin","tag-generosity","tag-ibn-allan","tag-islam-3","tag-last-ten-nights","tag-muslims","tag-ramadan-2"],"yoast_head":"\nIbn-\u02bfAllan's Commentary Dalilul-Falihin: The Book of Fasting. 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